Dating of the new testament writings
The proposal that they made up a unified work was first advanced by Martin Noth in 1943, and has been widely accepted.Noth proposed that the entire history was the creation of a single individual working in the exilic period (6th century BCE); since then there has been wide recognition that the history appeared in two "editions", the first in the reign of Judah's King Josiah (late 7th century), the second during the exile (6th century).
John wrote after reflecting on his encounter with Christ for many years.180 BCE) and is in turn used by the Psalms of Solomon (mid-1st century BCE). 6:1–73 of the Book of Baruch, is sometimes considered a separate book. A genuine Pauline letter, it mentions "Caesar's household," leading some scholars to believe that it is written from Rome, but some of the news in it could not have come from Rome.This is based on three strands of evidence: (a) the setting of Matthew reflects the final separation of Church and Synagogue, about 85 CE; (b) it reflects the capture of Jerusalem and destruction of the Second Temple by the Romans in 70 CE; (c) it uses Mark, usually dated around 70 CE, as a source.80–90 CE, on the grounds that Luke-Acts uses Mark as a source, looks back on the destruction of Jerusalem, and does not show any awareness of the letters of Paul (which began circulating late in the century); if, however, it does show awareness of the letters of Paul and also of the works of Josephus, then a date early in the 2nd century is more likely. The dating of this letter depends on whether it was written to the northern or southern portion of Galatia (with the former representing the later date). It seems rather to date from an earlier imprisonment, perhaps in Ephesus, from which Paul hopes to be released.c. Some scholars believe Colossians dates from Paul's imprisonment in Ephesus around 55 CE, but differences in the theology suggest that it comes from much later in his career, around the time of his imprisonment in Rome.c. If this is a genuine Pauline epistle it follows closely on 1 Thessalonians.The reason for the variations is that each author wrote to a different audience and from his own unique perspective.Matthew wrote to a Jewish audience to prove to them that Jesus is indeed their Messiah.